<TITLE>43. Par 482-494</TITLE>L-482   Remember! Think of it, that, people born of His Spirit, in a day like this, in this great denominational age that we live, and the living God takes His living Word and--and vindicates it, personally, this Life that's in the Word, the germ that's in the Seed! And the Word is a Seed that a sower went forth to sow. And the Life is Christ, in the Word, personally in you; vindicating something that you cannot do, proving Hisself that it's not you, but it's Him. And you've become one, a--a--a love-slave to Him, to be a Bride.

L-483   Thanks be to the living God Who created the heavens and the earth and all that's in the midst! No wonder, "He is Alpha and Omega, the Beginning and the Ending; He that was, which is, and shall come; the Root, and Offspring of David; the bright and the Morning Star." He is all-in-all.

L-484   His Presence, in the individual, with a personal vindication of Himself expressing Himself, the living Word that's promised for the day, expressing Itself through you, a vindication of the great revelation of God. Look, only in an individual, never in a group! An individual; not in a group! His identification is with an individual. You get that? [Congregation says, "Amen."--Ed.] Not with the Methodist, not with the Baptist, not the Presbyterian, not the Lutheran, not the Pentecostals, but as an individual!

L-485 "I'll take one, and leave one; I'll separate them." That's right. "There'll be two in the field; I'll take one and leave one. There'll be two in bed, and I'll take one and leave one."

L-486 It's not a group. It is a personal vindication of a pregnated child of God, filled with the Holy Ghost, so surrendered to God that he don't care about anything else. And the Holy Spirit living Its Life, pulsating through him, showing the personal--personal vindication of the Word, Itself, expressing Itself to the people and to the world.

L-487   How can the world blindly walk by something like that? Just as the same as the Catholics walked by Saint Patrick and didn't recognize him till after he was dead. Same thing they done by Saint Martin, didn't recognize it. Same thing they've done in all ages.

L-488 The same thing they done to Joan of Arc. The Catholic church burnt her, for a witch, because she was spiritual. About a hundred and fifty years later, dug up the body of those priests and throwed them in, to do penance.

L-489   It goes right by them, and they don't recognize it till it's gone. It only picks up the predestinated Seed that God predestinated before the foundation of the earth. The same thing come through in the days of Noah, same thing come through in the days of Moses, days of Elijah, days of the prophets, days of Jesus, on down through and to this very hour. The pregnated person with the Seed of God, the Word in there manifesting Itself, so surrendered to the will of God that the Word, and the Word alone, manifests Itself in this person, the prisoner, to an individual.

L-490   Not say, "My church..." Now, "my church" has nothing to do with it.

L-491 It's an individual, one person! All hell is against this Teaching. All hell is against this Truth, but it is the Truth.

L-492 Jesus never said, "Now, Peter, you and John, and all the rest the people, you've got the revelation, now the whole church is saved." No.

L-493 It was to him, personally. "I say unto thee, thee," not to them, "to thee, thou art Peter; upon this rock I'll build My Church." And the word Peter, means "a stone." Stone means "the confessed one," or, "the separated one."

L-494 Upon a certain stone, upon a certain thing; see, a called-out, the Church called out; upon this stone, upon this "revelation." "Flesh and blood never revealed it to you. But upon this revelation, called-out group, I'll build My Church in them. And all the gates of hell will never be able to withstand it."


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